2016年10月13日 星期四

Western Literature / Week5

Garden of Eden


The Garden of Eden or often Paradise is the biblical "garden of God", described most notably in the Book of Genesis chapters 2 and 3, and also in the Book of Ezekiel. The "garden of God", not called Eden, is mentioned in Genesis 13, and the "trees of the garden" are mentioned in Ezekiel 31. The Book of Zechariah and the Book of Psalms also refer to trees and water in relation to the temple without explicitly mentioning Eden.
Traditionally, the favored derivation of the name "Eden" was from the Akkadian edinnu, derived from a Sumerian word meaning "plain" or "steppe". Eden is now believed to be more closely related to an Aramaic root word meaning "fruitful, well-watered." The Hebrew term is translated "pleasure" in Sarah's secret saying in Genesis 18:9-15.
Much like records of the great flood, creation story and confusion of languages, the story of Eden echoes the Mesopotamian myth of a king, as a primordial man, who is placed in a divine garden to guard the tree of life. In the Hebrew Bible, Adam and Eve are depicted as walking around the Garden of Eden naked due to their innocence. Eden and its rivers may signify the real Jerusalem, the Temple of Solomon, or the Promised Land. It may also represent the divine garden on Zion, and the mountain of God, which was also Jerusalem. The imagery of the Garden, with its serpent and cherubs, has been compared to the images of the Solomonic Temple with its copper serpent (the nehushtan) and guardian cherubs.

Adam and Eve


Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman and the ancestors of all humans. The story of Adam and Eve is central to the belief that God created human beings to live in a paradise on earth, although they fell away from that state and formed the present world full of suffering and injustice. It provides the basis for the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. It also provides much of the scriptural basis for the doctrines of the fall of man and original sin that are important beliefs in Christianity, but which are not generally held in Judaism or Islam.

Adam's apple


The Adam's apple, or laryngeal prominence is a feature of the human neck, and is the lump or protrusion that is formed by the angle of the thyroid cartilage surrounding the larynx.
The structure of the Adam's apple forms a bump under the skin. It is typically larger in adult men, in whom it is usually clearly visible and palpable. In women, the bump is much less visible and is hardly perceived on the upper edge of the thyroid cartilage.

Forbidden City



The Forbidden City was the Chinese imperial palace from the Ming dynasty to the end of the Qing dynasty—the years 1420 to 1912. It is located in the centre of Beijing, China, and now houses the Palace Museum. It served as the home of emperors and their households as well as the ceremonial and political centre of Chinese government for almost 500 years.
Constructed from 1406 to 1420, the complex consists of 980 buildings and covers 72 ha (over 180 acres). The palace complex exemplifies traditional Chinese palatial architecture, and has influenced cultural and architectural developments in East Asia and elsewhere. The Forbidden City was declared a World Heritage Site in 1987, and is listed by UNESCO as the largest collection of preserved ancient wooden structures in the world.
Since 1925, the Forbidden City has been under the charge of the Palace Museum, whose extensive collection of artwork and artefacts were built upon the imperial collections of the Ming and Qing dynasties. Part of the museum's former collection is now located in the National Palace Museum in Taipei. Both museums descend from the same institution, but were split after the Chinese Civil War. With over 14.6 million annual visitors, the Palace Museum is the most visited art museum in the world.

fig


Ficus carica is an Asian species of flowering plants in the mulberry family, known as the common fig (or just the fig). It is the source of the fruit also called the fig, and as such is an important crop in those areas where it is grown commercially. Native to the Middle East and western Asia, it has been sought out and cultivated since ancient times, and is now widely grown throughout the world, both for its fruit and as an ornamental plant. The species has become naturalized in scattered locations in Asia and North America.

Seven deadly sins


Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things

The Holy Spirit and the Seven Deadly Sins. Folio from Walters manuscript W.171 (15th century)

The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices of Christian origin. Behaviors or habits are classified under this category if they directly give birth to other immoralities. According to the standard list, they are pride, greed, lust, envy, gluttony, wrath, and sloth, which are also contrary to the seven virtues. These sins are often thought to be abuses or excessive versions of one's natural faculties or passions (for example, gluttony abuses one's desire to eat).
The seven deadly sins in their current form are not found in the Bible, however there are biblical antecedents. One such antecedent is found in the Book of Proverbs 6:16–19. Among the verses traditionally associated with King Solomon, it states that the Lord specifically regards "six things doth the LORD hate: yea, seven are an abomination unto him", namely:
1.    A proud (vain) look
2.    A lying tongue.
3.    Hands that shed innocent blood
4.    A heart that deviseth wicked acts
5.    Feet that be swift in running to mischief
6.    A false witness that speaketh lies
7.    He that soweth discord among brethren


Original sin

Original sin, also called ancestral sin, is the Christian doctrine of humanity's state of sin resulting from the fall of man, stemming from Adam and Eve's rebellion in Eden, namely the sin of disobedience in consuming from the tree of knowledge of good and evil. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to something as drastic as total depravity or automatic guilt of all humans through collective guilt.
The concept of original sin was first alluded to in the 2nd century by Irenaeus, Bishop of Lyon in his controversy with certain dualist Gnostics. Other church fathers such as Augustine also developed the doctrine, seeing it as based on the New Testament teaching of Paul the Apostle (Romans 5:12–21 and 1 Corinthians 15:22) and the Old Testament verse of Psalms 51:5. Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation. Augustine's formulation of original sin was popular among Protestant reformers, such as Martin Luther and John Calvin, who equated original sin with concupiscence, affirming that it persisted even after baptism and completely destroyed freedom. The Jansenist movement, which the Catholic Church declared to be heretical, also maintained that original sin destroyed freedom of will.

The story of the Garden of Eden and the Fall of Man represents a tradition among the Abrahamic peoples, with a presentation more or less symbolical of certain moral and religious truths.


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